Thursday 7 April 2011

Amazing 5 part video (by Louie Giglio) showing the size of the universe and the Glory of God

Looking at the universe to worship God, seeing his glory in what He's created through Jesus. Col 1:16-17. This is what science is for, to get a greater glimpse of the greatness of our God. His majesty, His power, His creativity, His intelligence (wisdom). And the mind bending implications of the incarnation of Jesus in whom all things hold together, dying on a cross for sin, to restore creation under one head.









Wednesday 6 April 2011

Biblical Theology: Understanding the Big Story of the Bible

Here are some really helpful resources on understanding the the big story of God's plan for the world (this is often called Biblical Theology as opposed to systematic theology). Biblical Theology is chronological (Creation, Fall, Covenant, Redemption, New Creation), it goes through the story of redemption chronologically, whereas systematic theology is thematic, looking at individual themes e.g. what does the bible say about sin, God, Jesus, the cross, etc.

There are reading plans (one's posted below) that take you through chronologically through the bible e.g. reading ezekiel at the same time as 2 Kings so you know the historical situation that God is speaking through Ezekiel to His people. I'd really recommend reading this way. I found it so helpful.

I've posted three pages that help with understanding the big story of the bible.

The Story of the Bible: In Three Acts

An important part of good Bible reading is simply knowing where you are at in the overall storyline of Scripture.
Losing your place in the story will lead to misinterpretation, misapplication, or both. It’s like picking up a novel or a biography and reading randomly: you’ll likely find something interesting, even edifying, but if you don’t know what’s come already and where this is going, you’ll be confused.
So as I read Bible stories with my kids, I’ve been trying to remember to ask them where we are at in the big-picture storyline (e.g., simple questions like, Is this the Old Testament or New Testament? Before the Flood or after? The time of Abraham or the time of Moses? Before the exile or after?)
One helpful guide along these lines is the outline for George Guthrie’s Read the Bible for Life Chronological Reading Plan (PDF). I’ve outlined it below:
Act 1: God’s Plan for All People
  • Creation: The God of All of Life
  • Fall: Rejecting God’s Vision for Life
  • Flood: God Judges and Makes a Covenant to Preserve Life
Act 2: God’s Covenant People
  • The People: God Calls a Covenant People
  • Deliverance: God Rescues His People
  • Covenant and Law: God Embraces and Instructs His People
  • The Land: God’s Place for His People
  • Kings and Prophets: God Shapes a Kingdom People
  • Kings and Prophets II: God Divides the Kingdom People
  • Kings and Prophets III: The Southern Kingdom as God’s People
  • Exile: God Disciplines His People
  • Return: God Delivers His People Again
Act 3: God’s New Covenant People
  • Christ’s Coming: God’s True King Arrives
  • Christ’s Ministry: God’s True King Manifests His Kingdom
  • Christ’s Deliverance of His People: God’s Work through the Death, Resurrection, and Enthronement of His King
  • Christ’s Church: God’s People Advance the Kingdom
  • Christ’s Second Coming and Reign: God’s Future for the Kingdom
For other tools along these lines, see the following posts using Graeme Goldsworthy’s material:
  • Outline of Biblical History

    Goldsworthy: The Main Chapters in the Biblical Storyline

    accordingtoplanIn his helpful book, According to Plan: The Unfolding Revelation of God in the Bible, Graeme Goldsworthy provides some helpful “hooks” for the main developments in the biblical story of redemptive history. Here are his divisions put into a chart:
    Creation by Word Genesis 1 and 2
    The Fall Genesis 3
    First Revelation of Redemption Genesis 4–11
    Abraham Our Father Genesis 12–50
    Exodus: Our Pattern of Redemption Exodus 1–15
    New Life: Gift and Task Exodus 16–40; Leviticus
    The Temptation in the Wilderness Numbers; Deuteronomy
    Into the Good Land Joshua; Judges; Ruth
    God’s Rule in God’s Land 1 and 2 Samuel; 1 Kings 1–10; 1 Chronicles; 2 Chronicles 1–9
    The Fading Shadow 1 Kings 11–22; 2 Kings
    There Is a New Creation Jeremiah; Ezekiel; Daniel; Esther
    The Second Exodus Ezra; Nehemiah; Haggai
    The New Creation for Us Matthew; Mark; Luke; John
    The New Creation in Us Initiated Acts
    The New Creation in Us Now New Testament Epistles
    The New Creation Consummated The New Testament

    Below are Goldsworthy’s summaries of each section.
    Creation by Word
    Genesis 1 and 2
    In the beginning God created everything that exists. He made Adam and Eve and placed them in the garden of Eden. God spoke to them and gave them certain tasks in the world. For food he allowed them the fruit of all the trees in the garden except one. He warned them that they would die if they ate of that one tree.
    The Fall
    Genesis 3
    The snake persuaded Eve to disobey God and to eat the forbidden fruit. She gave some to Adam and he ate also. Then God spoke to them in judgment, and sent them out of the garden into a world that came under the same judgment.
    First Revelation of Redemption
    Genesis 4–11
    Outside Eden, Cain and Abel were born to Adam and eve. Cain murdered Abel and Eve bore another son, Seth. Eventually the human race became so wicked that God determined to destroy every living thing with a flood. Noah and his family were saved by building a great boat at God’s command. The human race began again with Noah and his three sons with their families. Sometime after the flood a still unified human race attempted a godless act to assert its power in the building of a high tower. God thwarted these plans by scattering the people and confusing their language.
    Abraham Our Father
    Genesis 12–50
    Sometime in the early second millennium BC God called Abraham out of Mesopotamia to Canaan. He promised to give this land to Abraham’s descendants and to bless them as his people. Abraham went, and many years later he had a son, Isaac. Isaac in rum had two sons, Esau and Jacob. The promises of God were established with Jacob and his descendants. He had twelve sons, and in time they all went to live in Egypt because of famine in Canaan.
    Exodus: Our Pattern of Redemption
    Exodus 1–15
    In time the descendants of Jacob living in Egypt multiplied to become a very large number of people. The Egyptians no longer regarded them with friendliness and made them slaves. God appointed Moses to be the one who would lead Israel out of Egypt to the promised land of Canaan. When the moment came for Moses to demand the freedom of his people, the Pharaoh refused to let them go. Though Moses worked ten miracle–plagues which brought hardship, destruction, and death to the Egyptians. Finally, Pharaoh let Israel go, but then pursued them and trapped them at the Red Sea (or Sea of Reeds). The God opened a way in the sea for Israel to cross on dry land, but closed the water over the Egyptian army, destroying it.
    New Life: Gift and Task
    Exodus 16–40; Leviticus
    After their release from Egypt, Moses led the Israelites to Mount Sinai. There God gave them his law which they were commanded to keep. At one point Moses held a covenant renewal ceremony in which the covenant arrangement was sealed in blood. However, while Moses was away on the mountain, the people persuaded Aaron to fashion a golden calf. Thus they showed their inclination to forsake the covenant and to engage in idolatry. God also commanded the building of the tabernacle and gave all the rules of sacrificial worship by which Israel might approach him.
    The Temptation in the Wilderness
    Numbers; Deuteronomy
    After giving the law to the Israelites at Sinai, God directed them to go in and take possession of the promised land. Fearing the inhabitants of Canaan, they refused to do so, thus showing lack of confidence in the promises of God. The whole adult generation that had come out of Egypt, with the exception of Joshua and Caleb, was condemned to wander and die in the desert. Israel was forbidden to dispossess its kinsfolk, the nation of Edom, Moab, and Ammon, but was given victory over other nations that opposed it. Finally, forty years after leaving Egypt, Israel arrived in the Moabite territory on the east side of the Jordan. Here Moses prepared the people for their possession of Canaan, and commissioned Joshua as their new leader.
    Into the Good Land
    Joshua; Judges; Ruth
    Under Joshua’s leadership the Israelites crossed the Jordan and began the task of driving out the inhabitants of Canaan. After the conquest the land was divided between the tribes, each being allotted its own region. Only the tribe of Levi was without an inheritance of land because of its special priestly relationship to God. There remained pockets of Canaanites in the land and, from time to time, these threatened Israel’s hold on their new possession. From the one–man leaderships of Moses and Joshua, the nation moved into a period of relative instability during which judges exercised some measure of control over the affairs of the people.
    God’s Rule in God’s Land
    1 and 2 Samuel; 1 Kings 1–10; 1 Chronicles; 2 Chronicles 1–9
    Samuel became judge and prophet in all Israel at a time when the Philistines threatened the freedom of the nation. An earlier movement for kingship was received and the demand put to a reluctant Samuel. The first king, Saul, had a promising start to his reign but eventually showed himself unsuitable as the ruler of the covenant people. While Saul still reigned, David was anointed to succeed him. Because of Saul’s jealousy David became an outcast, but when Saul died in battle David returned and became king (about 1000 BC). Due to his success Israel became a powerful and stable nation. He established a central sanctuary at Jerusalem, and created a professional bureaucracy and permanent army. David’s son Solomon succeeded him (about 961 BC) and the prosperity of Israel continued. The building of the temple at Jerusalem was one of Solomon’s most notable achievements.
    The Fading Shadow
    1 Kings 11–22; 2 Kings
    Solomon allowed political considerations and personal ambitions to sour his relationship with God, and this in turn had a bad effect on the life of Israel. Solomon’s son began an oppressive rule which led to the rebellion of the northern tribes and the division of the kingdom. Although there were some political and religious high points, both kingdoms went into decline, A new breed of prophets warned against the direction of national life, but matters went from bad to worse. In 722 BC the northern kingdom of Israel fell to the power of the Assyrian empire. Then, in 586 BC the southern kingdom of Judah was devastated by the Babylonians. Jerusalem and its temple were destroyed, and a large part of the population was deported to Babylon.
    There Is a New Creation
    Jeremiah; Ezekiel; Daniel; Esther
    The prophets of Israel warned of the doom that would befall the nation. When the first exiles were taken to Babylon in 597 BC, Ezekiel was among them. Both prophets ministered to the exiles. Life for the Jews (the people of Judah) in Babylon was not all bad, and in time many prospered. The books of Jeremiah and Ezekiel indicate a certain normality to the experience, while Daniel and Esther highlight some of the difficulties and suffering experienced in an alien and oppressive culture.
    The Second Exodus
    Ezra; Nehemiah; Haggai
    In 539 BC Babylon fell to the Medo–Persian empire. The following year, Cyrus the king allowed the Jews to return home and to set up a Jewish state within the Persian empire. Great difficulty was experienced in re–establishing the nation. There was local opposition to the rebuilding of Jerusalem and the temple. Many of the Jews did not return but stayed on in the land of their exile. In the latter part of the fourth century BC, Alexander the Great conquered the Persian empire. The Jews entered a long and difficult period in which Greek culture and religion challenged their trust in God’s covenant promises. In 63 BC Pompey conquered Palestine and the Jews found themselves a province of the Roman empire.
    The New Creation for Us
    Matthew; Mark; Luke; John
    The province of Judea, the homeland of the Jews, came under Roman rule in 63 BC. During the reign of Caesar Augustus, Jesus was born at Bethlehem, probably about the year 4 BC. John, known as the Baptist, prepared the way for the ministry of Jesus. This ministry of preaching, teaching, and healing began with Jesus’ baptism and lasted about three years. Growing conflict with the Jews and their religious leaders led eventually to Jesus being sentenced to death by the Roman governor, Pontius Pilate. He was executed by the Romans just outside Jerusalem, but rose from death two days afterward and appealed to his followers on a number of occasions. After a period with them, Jesus was taken up to heaven.
    The New Creation in Us Initiated
    Acts
    After Jesus had ascended, his disciples waited in Jerusalem. On the day of Pentecost the Holy Spirit came upon them and they began the task of proclaiming Jesus. As the missionary implications of the gospel became clearer to the first Christians, the local proclamation was extended to world evangelization. The apostle Paul took the gospel to Asia Minor and Greece, establishing many churches as he went. Eventually a church flourished at the heart of the empire of Rome.
    The New Creation in Us Now
    New Testament Epistles
    As the gospel made inroads into pagan societies it encountered many philosophies and non–Christian ideas which challenged the apostolic message. The New Testament epistles shows that the kind of pressures to adopt pagan ideas that had existed for the people of God in Old Testament times were also a constant threat to the churches. The real danger to Christian teaching was not so much in direct attacks upon it, but rather in the subtle distortion of Christian ideas. Among the troublemakers were the Judaizers who added Jewish law–keeping to the gospel. The Gnostics also undermined the gospel with elements of Greek philosophy and religion.
    The New Creation Consummated
    The New Testament
    God is Lord over history and therefore, when he so desires, he can cause the events of the future to be recorded. All section of the New Testament contain references to things which have not yet happened, the most significant being the return of Christ and the consummation of the kingdom of God. No clues to the actual chronology are given, but it is certain that Christ will return to judge the living and the dead. The old creation will be undone and the new creation will take its place.


    Goldsworthy: Outline of Biblical History

    As you read the Bible, here’s a chart you may want to to print out and have on hand. It’s from Graeme Goldsworthy’s bookAccording to Plan: The Unfolding Revelation of God in the Bible. It simplified, of course, but it can be helpful in locating where you’re at in the biblical storyline and seeing the history of Israel “at a glance.”
    Goldsworthy’s outline is below. You can also download this as a PDF (posted with permission).
    Screen shot 2009-12-23 at 10.34.55 PM
    Taken from According to Plan: The Unfolding Revelation of God in the Bible by Graeme Goldsworthy. Copyright(c) Graeme Goldsworthy 1991. Used by permission of InterVarsity Press, PO Box 1400, Downers Grove, IL 60515 (www.ivpress.com) and Inter-Varsity Press, Norton Street, Nottingham NG7 3HR England (www.ivbooks.com)

     

Tuesday 5 April 2011

Video: Introducing ... the father of lies

Here's a really disturbing video (for a song) intending to show the power and intention of satan to deceive us and kill us through giving us what we want in the world. Eph 2:1-3

Desiring God read-along

John Piper is beginning a video discussion of his book 'Desiring God' and here's the first session. Read a chapter then watch the video discussion. You can watch it here.

Sunday 3 April 2011

Peter Broderick Concert: some videos & thoughts to give a glimpse of the concert

Here are just a few videos to give a flavour of the Peter Broderick concert. It was wonderful. These should give a glimpse of what it was like.

Peter Broderick plays the piano, violin and guitar, and his voice ... oh and the saw. Most of the songs from the evening were from the album 'Home' and his new EP 'How they are'

The concert began with a screening of Efterklang's album length film An Island. Which was amazing. I've put up a little description here.

Peter Broderick began with his voice, then moved to the piano. Making beautiful melancholy quite short songs. But his piano songs often build to intensity. He often switches between instruments recording a loop of himself playing and then playing it back and scampering off for his violin to accompany himself. Perhaps the most affecting is when he does this his voice, often harmonising to a couple of his own loops (see 'below it). What you don't know from the albums is that he's actually funny. He's also very playful on stage. He wandered through the crowd playing a folk song singing with his violin. All this brings a lightness to offset the otherwise melancholy tone of the songs.

Some songs are delicate, others achingly beautiful, others begin one way and escalate in intensity (at one point he broke a piano key!).

I was spellbound for the whole performance. I was in wonder at the creativity that God's created us with. We're capable of such beauty, and humour, and i was left with the phrase ringing in my minds ear 'we're drawn to beauty like moths out of the dark'. I got a sense of the shining out of the image of God in us through the mess of ourselves and the world. You get a sense of both in the performance as in the song 'human eyeballs on toast' speaks of the inhumane treatment of battery chickens, and the brokenness of a relationship that's run aground in songs like 'not at home'. Jesus came to rescue us, to lift us out of the miry mud and put us gently down, our feet in a broad and open place as we gather round him, in who there is no darkness at all.

The first two are on the piano, then the wandering violinist and finally two on the guitar and violin.





then he jumped off the stage and played this ...